Monday, January 17, 2011
The Sacred and the Secular--A Presidential View
Yesterday’s Sunday edition of The Seattle Times featured a front page story about a prominent area businessman, accused of masterminding the largest Ponzi scheme in the history of Washington State, bilking investors in his bogus mortgage company out of $100 million. The headline said it all, “Financial empire, luxurious lifestyle were built on a mirage.” The article pictured the architect of the scheme relaxing by the pool of his $10 million mansion, just down the road from Bill Gates’ home, complete with two yachts parked in his dock at the back—not to mention his two jets for personal use.
The Seattle Times author quoted the bankruptcy trustee who compared him to the Wizard of Oz. There was absolutely nothing behind the curtain of legitimacy that lured investors through the promise of big profits on their investments. Sadly, we can become jaded by reading about such scammers, developing a deep sense of distrust and suspicion that easily leads to skepticism or cynicism. When we hear or see something or someone who seems too good to be true, we often wonder what is hiding “behind the curtain.”
So where should we land? We certainly should not believe everyone who says, “Pay no attention to that man behind the curtain.” On the other hand, we miss a great deal of life’s beauty if we do not recognize good character and the accomplishments of those who surprise us with their honesty or unexpected kindness. Sure, there are Bernie Madoffs in this world, just like there are preachers who are charlatans, and politicians who are corrupt. But I believe they are in the minority—those who have given themselves over to wholesale corruption and deceit. I personally know hundreds of pastors, lawyers, politicians, and business leaders who quietly do their jobs with dignity and integrity, working for justice and seeking the truth.
For most of us, the struggle is to maintain our integrity in the face of temptation. And for those of us who believe God cares about such things, our challenge goes beyond the surface, what people see on the outside. Our challenge remains the challenge of character, of staying true to our convictions, of living a life free of duplicity or hypocrisy.
In the Gospels, Jesus viewed the hypocrisy of religious teachers and leaders as reason enough to publicly chastise them for not practicing what they preached. Today, we may not use the word, “hypocrite” very much, yet we know how we feel when we spot one, particularly if it is a person we have trusted. And when a person loses our trust, we lose as well. We become less likely to trust others, more jaded in our perspective, and suspicious of those whose kindness or good works seem too good to be true.
The trouble is, we often separate the sacred from the secular. Believing that what we do in our personal life has nothing to do with our professional or public life is a slippery slope. We all have recollections of a former U.S. President whose private Oval Office sessions with an intern, and subsequent denials of wrongdoing, brought scandal and impeachment proceedings. Along the way, many took the position that a person’s private life should not be open to public scrutiny. The false assumption that there is a sacred side of life and a secular side of life contributes to this skewed perspective.
I am the first to admit that none of us would want absolutely everything about our private lives broadcast for public consumption. Not that there isn’t a market for it—reality shows and webcams provide ample evidence of a ready audience. But watching the failures of others is no excuse for our own shortcomings. There is a price for leadership, and that price is a sacred trust, especially for those of us who labor in the church.
I love old books, and recently ran across two antique volumes I purchased for a couple of bucks on eBay containing the Messages and Papers of President Theodore Roosevelt. In it, I discovered a speech to a gathering of Methodist church leaders. Teddy delivered the address to a receptive audience in Carnegie Hall on February 26, 1903, on the occasion of the 200th birthday of John Wesley. Listen to a bit of what he said (by the way, the copyright information of the book says, “There is no copyright on this work, as President Roosevelt considers that his messages and speeches delivered while President have been dedicated to and are the property of the public.”)
“The instruments with which, and the surroundings in which we work, have changed immeasurably from what they were in the days when the rough backwoods preachers ministered to the moral and spiritual needs of their rough backwoods congregations. But if we are to succeed, the spirit in which we do our work must be the same as the spirit in which they did theirs. These men drove forward, and fought their way to success, because their sense of duty was in their hearts, in the very marrow of their bones. It was not with them something to be considered as a mere adjunct to their theology, standing separate and apart from their daily life. They had it with them week days as well as Sundays. They did not divorce the spiritual from the secular. They did not have one kind of conscience for one side of their lives and another for another. If we are to succeed as a nation, we must have the same spirit in us.”
Wow! I wonder what the press would have to say today if the President of the United States delivered such passionate lines to a group of church leaders. I believe it to be a relevant message to twenty-first century citizens hungering for authenticity. However, “Separation of church and state” would no doubt be the cry of those calling for his resignation. That’s too bad, because there would be a lot less headlines in newspapers across this country reporting on another fallen leader if everyone took his advice! (c)2011 Don Detrick
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1 comment:
Really good stuff Don. Thanks for writing it and sharing it. I think our first impulse responsing to such things is to work to align our private lives with our public lives (make what is behind the curtain match what is in front of the curtain). It seems to me that we need to push the other way too. To push the "Oz" metaphor... the real difference came when the weird little dude behind the curtain came out and did what he could.
Duplicity in our business stinks. And folk ought to "live up" to their image... but I think there is also room for us to do the hard work of chipping away at the false fronts we maintain. It is really hard work since these sorts of things are often all tangled up in politics, and doctrine, and tradition and such.
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